no relation to his own life. On the contrary, the writer is himself a
Jew, and thus is deeply concerned personally in the matters discussed
in the book.
The reader must be warned to keep this fact in mind throughout. On the one
hand, the book must suffer a loss of objectivity; but, on the other hand,
there may be some compensating gain of intensity. The author trusts,
at all events, that, though he has not written with indifference, he
has escaped the pitfall of undue partiality.
I. A.
CONTENTS
I. THE LEGACY FROM THE PAST
II. RELIGION AS LAW
III. ARTICLES OF FAITH