courses. It is possible, too, that there were many among the
confederates who thought to help out their own lost cause by increasing
the number of their partners in guilt; who thought they could not
otherwise maintain the legal character of their league unless the
unfortunate results against which they had warned the king really came
to pass, and who hoped in the general guilt of all to conceal their own
individual criminality. It is, however, incredible that the outbreak of
the Iconoclasts was the fruit of a deliberate plan, preconcerted, as it
is alleged, at the convent of St. Truyen. It does not seem likely that
in a solemn assembly of so many nobles and warriors, of whom the greater
part were the adherents of popery, an individual should be found insane
enough to propose an act of positive infamy, which did not so much
injure any religious party in particular, as rather tread under foot all
respect for religion in general, and even all morality too, and which
could have been conceived only in the mind of the vilest reprobate.
Besides, this outrage was too sudden in its outbreak, too vehement in
its execution altogether, too monstrous to have been anything more than
the offspring of the moment in which it saw the light; it seemed to flow
so naturally from the circumstances which preceded it that it does not
require to be traced far back to remount to its origin.
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